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Saturday, 2 March 2013

Mahatma Gandhi - Biography, Achievements and Quotes



Mohandas Karamchand Gandhi  pronunciation (2 October 1869 – 30 January 1948), commonly known as Mahatma Gandhi, was the preeminent leader of Indian nationalism in British-ruled India. Employing non-violent civil disobedience, Gandhi led India to independence and inspired movements for non-violence, civil rights and freedom across the world.

The son of a senior government official, Gandhi was born and raised in a Hindu Bania community in coastal Gujarat, and trained in law in London. Gandhi became famous by fighting for the civil rights of Muslim and Hindu Indians in South Africa, using new techniques of non-violent civil disobedience that he developed. Returning to India in 1915, he set about organising peasants to protest excessive land-taxes. A lifelong opponent of "communalism" (i.e. basing politics on religion) he reached out widely to all religious groups. He became a leader of Muslims protesting the declining status of the Caliphate. 

Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for easing poverty, expanding women's rights, building religious and ethnic amity, ending untouchability, increasing economic self-reliance, and above all for achieving Swaraj—the independence of India from British domination.

Gandhi led Indians in protesting the national salt tax with the 400 km (250 mi) Dandi Salt March in 1930, and later in demanding the British to immediately Quit India in 1942, during World War II. He was imprisoned for that and for numerous other political offenses over the years. Gandhi sought to practice non-violence and truth in all situations, and advocated that others do the same. He saw the villages as the core of the true India and promoted self-sufficiency; he did not support the industrialization programs of his disciple Jawaharlal Nehru. He lived modestly in a self-sufficient residential community and wore the traditional Indian dhoti and shawl, woven with yarn he had hand spun on a charkha. His chief political enemy in Britain was Winston Churchill, who ridiculed him as a "half-naked fakir." He was a dedicated vegetarian, and undertook long fasts as means of both self-purification and political mobilization.

In India he was also called Bapu ("Father"). He is known in India as the Father of the Nation; his birthday, 2 October, is commemorated there as Gandhi Jayanti, a national holiday, and world-wide as the International Day of Non-Violence. Gandhi's philosophy was not theoretical but one of pragmatism, that is, practicing his principles in real time. Asked to give a message to the people, he would respond, "My life is my message."

Super Facts About Mahatma Gandhi
  • In May 1883, the 13-year old Mohandas was married to 14-year old Kasturbai Makhanji (her first name was usually shortened to “Kasturba”, and affectionately to “Ba”) in an arranged child marriage, according to thecustom of the region. Recalling the day of their marriage he once said that ” As we didn’t know much about marriage, for us it meant only wearing new clothes, eating sweets and playing with relatives.” 
  • However, as was also the custom of the region, the adolescent bride was to spend much time at her parents’ house, and away from her husband. 
  • In 1885, when Gandhi was 15, the couple’s first child was born, but survived only a few days; Gandhi’s father, Karamchand Gandhi, had died earlier that year. Mohandas and Kasturba had four more children, all sons: Harilal, born in 1888; Manilal, born in 1892; Ramdas, born in 1897; and Devdas, born in 1900. 
  • At his middle school in Porbandar and high school in Rajkot, Gandhi remained an average student academically. He passed the matriculation exam for Samaldas College at Bhavnagar, Gujarat with some difficulty. While there, he was unhappy, in part because his family wanted him to become a barrister.
  • On 4 September 1888, less than a month shy of his 19th birthday, Gandhi travelled to London, England, to study law at University College Londonand to train as a barrister. His time in London, the Imperial capital, was influenced by a vow he had made to his mother in the presence of the Jain monk Becharji, upon leaving India, to observe the Hindu precepts of abstinence from meat, alcohol, and promiscuity. 
  • Although Gandhi experimented with adopting “English” customs—taking dancing lessons for example—he could not stomach the bland vegetarian food offered by his landlady and he was always hungry until he found one of London’s few vegetarian restaurants. Influenced by Salt’s book, he joined the Vegetarian Society, was elected to its executive committee, and started a local Bayswater chapter. 
  • Some of the vegetarians he met were members of the Theosophical Society, which had been founded in 1875 to further universal brotherhood, and which was devoted to the study of Buddhist and Hindu literature. 
  • They encouraged Gandhi to join them in reading the Bhagavad Gita both in translation as well as in the original. Not having shown a particular interest in religion before, he became interested in religious thought and began to read both Hindu as well as Christian scriptures.
  • Gandhiji supported the idea of a separate state for Muslims. In a sense he was responsible for the creation of Pakistan.
  • In spite of the Pakistani aggression in Kashmir, Gandhiji fasted to compel the government of India to release an amount of Rs. 55 crores due to Pakistan.
  • The assassination of Gandhiji was a culmination of decades of systematic brain-washing. Gandhiji had become a thorn in the flesh of the hardcore Hindus and in course of time this resentment turned into a phobia. 
  • Beginning with the year 1934 over a period of 14 years on as many as six occasions attempts were made to kill Gandhiji. The last one by Godse on 30-1-48 was successful. The remaining five were made in 1934, in the months of July and September 1944, September 1946 and 20th January 1948. 
  • Godse was involved in two previous attempts. When the unsuccessful attempts of 1934, 1944 and 1946 were made the proposal regarding the partition and the matter regarding release of Rs. 55 crore to Pakistan were not in existence at all. The conspiracy to do away with Gandhiji was conceived much earlier than the successful accomplishment thereof. Tire grounds advanced for this heinous crime are clever rationalization to hoodwink the gullible. The staging of the play entitled, "Mee Nathuram Godse Boltoy" is a clear proof of the fact that the mindset that led to Gandhiji's assassination has not disappeared from our national life.
  • A civil society is wedded to the democratic method of resolving differences by a frank and open debate and evolving a working consensus. Gandhiji was always open to persuasion. Gandhiji had invited Godse for discussions but the later did not avail of this opportunity given to him. This is indicative of the lack of faith in democratic way of resolving differences on the part of Godse and his ilk. Such fascist mindset seeks to do away with dissent by liquidating the opponents.
  • During the freedom struggle, he wore nothing but a loin cloth , but for years he lived in London and used to wear a silk hat and spats and carried a cane.
  • He was educated at London University and became an attorney. But the first time he attempted to make a speech in court, his knees trembled, and he was so frightened that he had to sit down in confusion and defeat.
  • As a lawyer in London, he got nowhere at all. He was practically a failure there. Years before, when he first came to England, his Irish teacher made him copy the Sermon on the Mount, over and over again, purely as an exercise in English. Hour after hour, Gandhi wrote “Blessed are the meek, for they shall inherit the earth. . . . Blessed are the peacemakers for they shall be called the children of God,” and these words made a profound impression on him.
  • Later, he was sent to South Africa to collect some huge debts; and he tried to apply there the philosophy of the Sermon on the Mount. And it worked. Clients flocked to Gandhi because he settled their claims peacefully out of court and saved them time and expense.
  • His income during those days in South Africa touched fifteen thousand dollars a year! Something still a dream for most Indians !
  • However, despite this worldly success he was not happy. On seeing the untold misery of millions of his fellow countrymen; on seeing thousand of them dying of starvation; the worldly success seemed cheap and unimportant to him. 
  • He gave up all his money and ‘took the vow of poverty, and since that time, he consecrated his life to helping the poor and the downtrodden.
  • On seeing the hopeless condition of one tenth of India which was living in a hungry and half-starved state, Mahatma Gandhi pleaded with them to cease bringing children into a world filled with so much misery and want.
  • Mahatma Gandhi experimented with diets to see how cheaply he could live and remain healthy. He started living principally on fruit and goats’ milk and olive oil.
  • Mahatma Gandhi got inspiration of Civil Disobedience by reading a book of an American ! He had been greatly influenced by the teachings of an American by the name of David Thoreau. Thoreau was graduated from Harvard University ninety years ago, and then spent twenty-eight dollars building a cabin for himself on the lonely shores of Walden Pond, in Massachusetts. 
  • He lived there like a hermit, and refused to pay taxes; so he was thrown into jail. He then wrote a book on Civil Disobedience, saying that no one ought to pay taxes. People didn’t pay the slightest attention to his book then; but, seventy-five years later, Gandhi read that book, away out in India, and decided to use Thoreau’s tactics. 
  • He felt that England had not kept her promise to give India self-government; so, in order to punish England, Gandhi urged the people of India to go to jail rather than pay taxes, and he also urged his followers to boycott English goods. When the British placed a tax on salt, Gandhi led his follower to the sea and they made their own salt.
  • Mahatma Gandhi never visited the US, but he had many American fans and followers. One of his more unusual admirers was Henry Ford. Gandhi sent him an autographed charkha (spinning wheel) through a journalist emissary. 
  • During the darkest days of the Second World War, Ford, who was struck by the charkha’s “mechanical simplicity and high moral purpose,” would often spin on “the symbol of economic independence that Gandhi had sent.
  • In complete contrast to this mentality Gandhiji throughout his life remained an un-compromising advocate of oneness of God, respect for all religions, equality of all men and non-violence in thought, speech and action. 
  • His daily prayers comprised verses, devotional songs and readings from different scriptures. All people irrespective of their allegiance to different religions, attended those meetings. Till his dying day Gandhiji held the view that the nationality of fellow citizens was not in any way affected by the fact of his subscribing to religious belief other than yours. 
  • During his life, on more than one occasions he strove for unity and equality among Hindus themselves as well as amity among Hindus and Muslims even risking his life. The idea of partition was an anathema to him. 
  • He was given to saying that he would sooner die than subscribe to such a pernicious doctrine. His life was an open book and no substantiation is necessary on this score.
  • Gandhi was afraid of public speaking. He was very shy. He gave up a case because he did not have the courage to speak. Because of his shyness it was becoming hard for him to continue his practice as a barrister. Later on, in South Africa Mahatma Gandhi was able to overcome his shyness.
  • Gandhi did great experiments with his diets. When he went to London initially he was a vegetarian because of the vow he had taken. But later on he seriously believed in being a vegetarian.  He had a strong power to eat simple food. According to Gandhi, food should be eaten for the sake of survival and not for enjoyment.
  • Later on in life Gandhi decided to pursue brahmacharya (self restraint) . Initially, it was difficult for him and he failed to achieve it. But with continuous effort he got power over this lust. He written in his book “that after some period he founded joy in pursuing brahmacharya.”
  • It is indeed a sad irony that Mahatma Gandhi, the greatest exponent of peace and nonviolence, was never deemed eligible for the Nobel Peace Prize. After four previous nominations, Gandhi was chosen for the Prize in 1948, but because of his unfortunate assassination the Nobel Committee had to shelve their plans and the Peace Prize was not awarded that year.
  • Time Magazine, the famous U.S. publication, named Mahatma Gandhi the Man of the Year in 1930. In 1999 the magazine declared Mahatma the runner-up to noted scientist Albert Einstein as the "Person of the Century".
  • Gandhi believed in living a simple life. At his farewell he was given expensive gifts including gold watch and necklace but Gandhi returned all those gifts because he believed in living life simply. His concept was to supersede these temptations.
  • In 1932, Gandhi collected 1crore & 32 lakh Rs in the name of “TILAK SWRAJ” fund, which was collected for the use of DALITS. However, he did not spend even a single penny on DALITS.
  • Gandhi advised people to live a simple life, but his simplicity was that when he was in jail there were three women in the jail to serve him for his simplicity!
  • Gandhi was saying that if the Pakistan would made it will only happen after his death. However, it was Gandhi who signed 1st on the proposal of making Pakistan.
  • Gandhi was called to the bar on 10 June 1891 and left London for India on 12 June 1891, where he learned that his mother had died while he was in London, his family having kept the news from him. 
  • His attempts at establishing a law practice in Bombay failed and, later, after applying and being turned down for a part-time job as a high school teacher, he ended up returning to Rajkot to make a modest living drafting petitions for litigants, a business he was forced to close when he ran afoul of a British officer. 
  • In 1915, Gandhi returned from South Africa to live in India. He spoke at the conventions of the Indian National Congress, but was primarily introduced to Indian issues, politics and the Indian people by Gopal Krishna Gokhale, a respected leader of the Congress Party at the time.
  • While the Indian National Congress and Gandhi called for the British to quit India, the Muslim League passed a resolution for them to divide and quit, in 1943. The Mahatma is believed to have been opposed to the partition during independence and suggested an agreement which required the Congress and Muslim League to cooperate and attain independence under a provisional government, thereafter, the question of partition could be resolved by a plebiscite in the districts with a Muslim majority. 
  • When Jinnah called for Direct Action, on 16 August 1946, Gandhi was infuriated and visited the most riot prone areas to stop the massacres, personally. He made strong efforts to unite the Indian Hindus, Muslims and Christians and struggled for the emancipation of the “untouchables” in Hindu society.
  • On 30 January 1948, Gandhi was shot while he was walking to a platform from which he was to address a prayer meeting. The assassin, Nathuram Godse, was a Hindu nationalist with links to the extremist Hindu Mahasabha, who held Gandhi responsible for weakening India by insisting upon a payment to Pakistan.
  • Godse and his co-conspirator Narayan Apte were later tried and convicted; they were executed on 15 November 1949. Gandhi’s memorial (or Samadhi) at Raj Ghat, New Delhi, bears the epigraph “He Ram”, which may be translated as “Oh God”. These are widely believed to be Gandhi’s last words after he was shot, though the veracity of this statement has been disputed.
  • Gandhi’s ashes were poured into urns which were sent across India for memorial services. Most were immersed at the Sangam at Allahabad on 12 February 1948 but some were secretly taken away. In 1997, Tushar Gandhi immersed the contents of one urn, found in a bank vault and reclaimed through the courts, at the Sangam at Allahabad.
  • On 30 January 2008 the contents of another urn were immersed at Girgaum Chowpatty by the family after a Dubai-based businessman had sent it to a Mumbai museum. Another urn has ended up in a palace of the Aga Khan in Pune (where he had been imprisoned from 1942 to 1944) and another in the Self-Realization Fellowship Lake Shrine in Los Angeles. The family is aware that these enshrined ashes could be misused for political purposes but does not want to have them removed because it would entail breaking the shrines.
Super Quotes by Mahatma Gandhi
  • Be the change that you wish to see in the world.
  • Live as if you were to die tomorrow. Learn as if you were to live forever
  • An eye for an eye will only make the whole world blind.
  • I care so deeply about this matter that I’m willing to take on the legal penalties, to sit in this prison cell, to sacrifice my freedom, in order to show you how deeply I care. Because when you see the depth of my concern, and how civil I am in going about this, you’re bound to change your mind about me, to abandon your rigid, unjust position, and to let me help you see the truth of my cause.
  • A small body of determined spirits fired by an unquenchable faith in their mission can alter the course of history.
  • Whatever you do will be insignificant, but it is very important that you do it.
  • Glory lies in the attempt to reach one’s goal and not in reaching it.
  • We must become the change we want to see in the world.
  • Whenever you are confronted with an opponent. Conquer him with love.
  • Nobody can hurt me without my permission.
  • The weak can never forgive. Forgiveness is the attribute of the strong.
  • In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Our life is a long and arduous quest after Truth.
  • Indolence is a delightful but distressing state; we must be doing something to be happy.
  • Honest differences are often a healthy sign of progress.
  • As long as you derive inner help and comfort from anything, keep it.
  • You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.
  • It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.
  • What do I think of Western civilisation? I think it would be a very good idea.
  • Satisfaction lies in the effort, not in the attainment, full effort is full victory.
  • First they ignore you, then they ridicule you, then they fight you, and then you win.

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